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amygdalE

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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
 
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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
ANCIENT GREEK MAGIC, WITCHCRAFT, SPELLS AND CURSES
 
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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
I haven't found anything about "eight and nine", but some Ancient Greek lexicons refer to Nine [Ennea] as a sacred number, which was used in connection with the Nine Judges [of some unspecified Supreme Court], the Nine Muses, etc. I still think that originally Nine was the count of the aforementioned celestial gods, a sacred number.
 
I haven't found anything about "eight and nine", but some Ancient Greek lexicons refer to Nine [Ennea] as a sacred number, which was used in connection with the Nine Judges [of some unspecified Supreme Court], the Nine Muses, etc. I still think that originally Nine was the count of the aforementioned celestial gods, a sacred number.
I still maintain this, but the sacredness of NINE was undoubtedly known also from other contexts, which are mentioned in various lexicons. In fact, I have figured out that the "nine judges" must be the nine archons instituted in many city-states after the middle of the 7th century B.C. They were magistrates who assumed the functions of former kings: religious, military, and JUDICIAL. // {When Thourioi in South Italy was repopulated by Hellenes sent by Pericles, the sophist Protagoras was put in charge of the political [city-] organization. The New Thourioi, my native town, undoubtedly inherited the gods and the political organization of the ancestral Thourioi... and the linguistic sacred Nine.}
 
I still maintain this, but the sacredness of NINE was undoubtedly known also from other contexts, which are mentioned in various lexicons. In fact, I have figured out that the "nine judges" must be the nine archons instituted in many city-states after the middle of the 7th century B.C. They were magistrates who assumed the functions of former kings: religious, military, and JUDICIAL. // {When Thourioi in South Italy was repopulated by Hellenes sent by Pericles, the sophist Protagoras was put in charge of the political [city-] organization. The New Thourioi, my native town, undoubtedly inherited the gods and the political organization of the ancestral Thourioi... and the linguistic sacred Nine.}
In my online searches, I found out that EIGHT is a sacred or powerful number, in many cultures. For instance, China had the eight Immortals, but not much information about the ancient Greek culture, except for the fact that 8 as a symbol of harmony, prosperity, etc., was associated with Venus/Aphrodite, and the popular saying that "all things are eight". The Gnostic symbol, the 8-pointed star, was also associated with Aphrodite. // It seems that 9 had the value of an amulet, whereas 8 had the value/power of a talisman -- for the practitioners of magic.
 
In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
On reading the Wikipedia article about Magic, I learned that Agrippa , a German Renaissance man, wrote about many kinds of magicians and of magic, such as those we now call illusionists (doing tricks with playing cards, etc.), astrologers, sorcerers, "philosophers of nature" who make inferences about God from their observations of nature, etc. Interestingly, the magicians pray to, or invoke, gods or spirits for assistance. Thus, there is a discourse about the spirits: The Hebrew spirits (angels and archangels) are not to be confused with the "Olympian Spirits", namely the Greek Gods. The number of these Gods that are invoked in magic may be 12 or 7 or 14. I haven't seen any listing of 9 Olympian gods, who, at any rate, are always a mixture of what I called Celestial Gods and Chthonic Gods. The only "8 and 9" magic act or trick is about an 8-card and a 9-card of the same color, which have nothing to do with Spirits. // All in all, this article suggests that my hypothesis about the invoked gods is historically plausible.
 

Aphrodite - Greek Goddess of Love

Ahead of Valentine's Day, I thought I'd share some things that I thought were interesting about Aphrodite, the Greek Goddess of love:

1. Aphrodite Was Born from Sea Foam.
In Greek mythology, it's said that Aphrodite was born from the sea foam that formed when Cronus cut off Uranus's genitals and threw them into the ocean. As the spirit of desire and physical attraction, Aphrodite's birth story reflects the power of nature and the irresistible force of passion.

2. She Was Married to Hephaestus.
Despite her reputation as the goddess of love and beauty, Aphrodite had a less-than-romantic marriage with Hephaestus, the god of blacksmiths and volcanoes. Hephaestus was unattractive and had a limp, and Aphrodite had several affairs with other gods and mortals. To me, this seem like an unlikely match.

3. She Possessed a Magic Girdle.
To make herself even more desirable and seductive, Aphrodite had a magic girdle that could make anyone fall in love with her. It's said that she used this girdle to win the hearts of both gods and mortals and cause conflicts and jealousy among them.

4. She Had Children with Several Gods and Mortals.
Aphrodite was famous for her many love affairs, and she had children with several gods and mortals. Her most famous son was Eros, the god of love and passion, who was sometimes depicted as her lover as well.

5. She Was Worshiped throughout Ancient Greece.
As the goddess of love and beauty, Aphrodite was a popular deity throughout ancient Greece and was worshiped in many cities and temples. She was also associated with fertility, sexuality, and even war, as seen in her role as a protector of soldiers and sailor.

6. Her Symbols Included Doves, Roses, and Mirrors.
Like most deities, Aphrodite had several symbols that represented her qualities and powers. Her most common symbols were doves, roses, and mirrors, which reflected her beauty, love, and vanity.

Hestia Greek Goddess Information

We don't talk about Hestia much... but I just remembered that my yiayia did! I wondered why, so I researched her. Here is what I found... I think it has something to do with the fact that she was a housewife and she loved her family.. Looking at what she represents, it kind of makes sense. Here's what I found about her:

The Greek goddess Hestia was revered as the goddess of the hearth and home. In ancient Greek mythology, she was known to be a benevolent deity, who brought warmth and comfort to the home. Through her presence, she blessed the family and provided them with a sense of safety and security.

Hestia was the first-born child of Cronus and Rhea, and she was the sister of other Olympian gods such as Zeus, Poseidon, and Hades. Unlike her brothers and sisters, she did not engage in any power struggles or battles. She preferred to remain neutral and instead focused her attention on her household duties. Hestia was considered one of the most important deities, as the hearth represented the heart of the home. People would light a fire in her honor and worship her by placing offerings of food and drink on their hearth.

In ancient Greek culture, a hearth was often considered the most important part of the home. It was where food was cooked, and family members gathered to eat, share stories, and bond. Hestia's role in domestic life was crucial, and she was responsible for creating the warmth and sense of security felt within the home. Her presence was believed to bring good luck and happiness to the family.

About My Favorite Greek Goddess Aphrodite

I have been researching Aphrodite, one of my favorite goddesses. I put this together based on my research.

Aphrodite was the goddess of love, beauty, and sexuality. She was regarded as the most beautiful and desired goddess in all of Greek mythology. (I think that might be why she fascinates me!)

Aphrodite's origin story is interesting. It's said that she was born from the sea foam created when the Titan Cronus cut off the genitals of his father Ouranos. She was the goddess of love, beauty, and sexuality, with her appearance at times described as pure beauty itself. She is often depicted with a flowing garment that barely covers her curves, and barefooted standing on a pedestal, highlighting her goddess-like beauty.

According to Greek legends, Aphrodite fell in love with many gods, mortals, and even animals, which often resulted in chaotic and tragic events. It is said that she helped cause the Trojan War by causing the love triangle between Paris, the Prince of Troy, and Helen, who was the wife of the Menelaus of Sparta. The story proved her power's influence and the chaos that follows her love.

Aphrodite was also a patron of love and marriage, and apparently married to the god Hephaestus, who fell in love with her beauty alongside all the Greek gods. This marriage was a politically motivated decision of Hera, whose husband Zeus had numerous affairs and that caused constant jealousy between their married life. Needless to say, Aphrodite was having none of it, with her notable lovers being Ares, Adonis, and Anchises.

Aphrodite's influence can be seen even today with countless works of art inspired by her beauty. That is why I love lear about her. She seemed to embody the feminine spirit.

goddess-aphrodite.jpg

Learning About Dionysius

I have recently been studying about Dionysius. I feel like I hav been forgetting about him! Beyond the basics that he is the Greek god of wine, festivity, and ecstatic celebration, I’m eager to peel back the layers and understand his role and significance across different cultures and historical epochs.

What piqued my interest initially was how Dionysius seems to embody a dual nature – both bringing joy and chaos. This duality, along with his followers, rituals, and the influence on arts and culture, presents a fascinating study. I am particularly interested in the Dionysian festivals!

Curious to hear people's thoughts...

Are there influences of Greek mythology in our modern culture?

I've been deeply fascinated by Greek mythology for as long as I can remember—its epic tales, deities, and heroes that have influenced countless aspects of Western culture. Recently, I've started to ponder more deeply about its presence and influence in our contemporary life and culture. From literature and movies to expressions and brands, it seems Greek mythology has woven itself into the very fabric of our daily experiences.

I'm curious to hear your thoughts and observations on this topic. Have you noticed any interesting or surprising ways Greek mythology manifests in today's society? Perhaps in ways we might not even immediately recognize due to how integrated they are?
Share and discuss Greek mythology!

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