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amygdalE

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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
 
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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
ANCIENT GREEK MAGIC, WITCHCRAFT, SPELLS AND CURSES
 
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In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
I haven't found anything about "eight and nine", but some Ancient Greek lexicons refer to Nine [Ennea] as a sacred number, which was used in connection with the Nine Judges [of some unspecified Supreme Court], the Nine Muses, etc. I still think that originally Nine was the count of the aforementioned celestial gods, a sacred number.
 
I haven't found anything about "eight and nine", but some Ancient Greek lexicons refer to Nine [Ennea] as a sacred number, which was used in connection with the Nine Judges [of some unspecified Supreme Court], the Nine Muses, etc. I still think that originally Nine was the count of the aforementioned celestial gods, a sacred number.
I still maintain this, but the sacredness of NINE was undoubtedly known also from other contexts, which are mentioned in various lexicons. In fact, I have figured out that the "nine judges" must be the nine archons instituted in many city-states after the middle of the 7th century B.C. They were magistrates who assumed the functions of former kings: religious, military, and JUDICIAL. // {When Thourioi in South Italy was repopulated by Hellenes sent by Pericles, the sophist Protagoras was put in charge of the political [city-] organization. The New Thourioi, my native town, undoubtedly inherited the gods and the political organization of the ancestral Thourioi... and the linguistic sacred Nine.}
 
I still maintain this, but the sacredness of NINE was undoubtedly known also from other contexts, which are mentioned in various lexicons. In fact, I have figured out that the "nine judges" must be the nine archons instituted in many city-states after the middle of the 7th century B.C. They were magistrates who assumed the functions of former kings: religious, military, and JUDICIAL. // {When Thourioi in South Italy was repopulated by Hellenes sent by Pericles, the sophist Protagoras was put in charge of the political [city-] organization. The New Thourioi, my native town, undoubtedly inherited the gods and the political organization of the ancestral Thourioi... and the linguistic sacred Nine.}
In my online searches, I found out that EIGHT is a sacred or powerful number, in many cultures. For instance, China had the eight Immortals, but not much information about the ancient Greek culture, except for the fact that 8 as a symbol of harmony, prosperity, etc., was associated with Venus/Aphrodite, and the popular saying that "all things are eight". The Gnostic symbol, the 8-pointed star, was also associated with Aphrodite. // It seems that 9 had the value of an amulet, whereas 8 had the value/power of a talisman -- for the practitioners of magic.
 
In many parts of the world many people or magicians attempted to avert evil by either using amulets or uttering commanding dispelling words. In my native town (founded by Italic Greeks [Throurioi] in 204 B.C., in southern Italy, as I mentioned before) there is a magical spell , which I learned there before moving to New York, but it is in corrupt Latin form, while the local dialect is a bundle of Greek, corrupt Latin, and corrupt Italian words. Its contents make me suppose that it is a late version of a Greek spell:
"uottu e nove, fore mal'uocchiu" literally = "eight and nine, outside/away [be] the evil eye".
Fore = Latin Fore
Mal'uocchiu = male uocchiu < Lat. Malis/Male + Oculus
8 e 9 mean nothing to me, but I have an hypothesis: those words are an invocation to the 8 Chthonic gods and the 9 Celestial or Olympian gods -- not so classified by Hesiod, but probably by Dorians.
The Celestial gods would be , as in the oldest myths, Ouranos and Gaia, plus, from later myths, Selene or Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Helios or the Solar Apollo. The Chthonic [terrestrial and underground] gods would be Hades, Poseidon [of fresh and salty waters], the triple-goddess
Hekate [originally the One Below, Khthonie herself; Hekate Phosphoros in Hades; but also identified with Selene/Artemis], the Chthonic Apollon or [Thessalian] Haplos, and two others: Demeter, the mother of grain vegetation, personified as Kore, and Kore, who after Hades' abduction, was identified with Persephone.
So it seems.
On reading the Wikipedia article about Magic, I learned that Agrippa , a German Renaissance man, wrote about many kinds of magicians and of magic, such as those we now call illusionists (doing tricks with playing cards, etc.), astrologers, sorcerers, "philosophers of nature" who make inferences about God from their observations of nature, etc. Interestingly, the magicians pray to, or invoke, gods or spirits for assistance. Thus, there is a discourse about the spirits: The Hebrew spirits (angels and archangels) are not to be confused with the "Olympian Spirits", namely the Greek Gods. The number of these Gods that are invoked in magic may be 12 or 7 or 14. I haven't seen any listing of 9 Olympian gods, who, at any rate, are always a mixture of what I called Celestial Gods and Chthonic Gods. The only "8 and 9" magic act or trick is about an 8-card and a 9-card of the same color, which have nothing to do with Spirits. // All in all, this article suggests that my hypothesis about the invoked gods is historically plausible.
 

Exploring the Story of Persephone and Spring

I’ve recently started learning more about Greek mythology, and I keep coming across the story of Persephone and how it’s connected to the arrival of spring. The idea that her return from the underworld brings life back to the earth is really fascinating to me, especially how it ties into the seasons in such a symbolic way.

I’m curious how others interpret this myth beyond the basic explanation. Do you see it more as a story about nature and seasonal change, or is there a deeper emotional or psychological meaning behind it? I’ve also read a bit about Demeter’s role and how her grief affects the earth, which adds another layer to it.

Would love to hear how others understand or connect with this story!

Apollo and Artemis Personality Contrasts

I’ve always been fascinated by Apollo and Artemis, especially the contrast between them as twins. On the surface they share so much, archery, associations with youth, strong connections to nature, but symbolically they seem almost like opposites in some ways. Apollo often represents order, reason, light, music, and prophecy, while Artemis feels more wild, instinctive, independent, and tied to the untamed natural world.

I’m curious how others interpret their relationship and balance. Do you see them as complementary forces, like civilization and wilderness, or more as two expressions of similar divine energy? And are there specific myths that you think best highlight their differences or similarities?

I’d love to hear perspectives, especially from people who study mythology more deeply or look at the symbolic meanings behind the gods.

Creation Stories of Greek Mythology

I’ve been spending a lot of time researching the creation stories of Greek mythology, and I find them endlessly fascinating. What draws me in is how there isn’t a single, fixed origin story—everything shifts depending on the source. Between Hesiod’s Theogony, the Orphic traditions, and later philosophical interpretations, the beginning of the cosmos feels fluid rather than settled.

I’d love to hear how others approach these myths. Which version of creation resonates most with you, the emergence from Chaos, the role of Gaia and Uranus, or the more mystical Orphic egg? Are there lesser-known fragments, regional traditions, or scholarly sources you’ve found especially compelling?

I’m always excited to discover new angles, translations, or interpretations, especially ones that explore why the Greeks may have been comfortable holding multiple origin stories at once. Any recommendations, insights, or favorite passages would be greatly appreciated.

Role of Women in Greek Myths?

Greek mythology is full of powerful stories, but lately I’ve been thinking about the role of women within those stories and I’d love to hear everyone’s interpretations.

Women in Greek myth are everywhere: goddesses, queens, witches, victims, heroes, catalysts. Yet their roles can be wildly contradictory. We have figures like Athena, symbolizing wisdom and strategic power, alongside Aphrodite, who shapes fate through desire. Then there’s Hera, often portrayed as jealous, but also deeply tied to marriage and sovereignty. Mortal women, like Penelope, Helen, Medea, or Ariadne, each carry a different kind of strength, suffering, or agency.

Some myths elevate women as creators or protectors; others reduce them to cautionary tales. And in some stories, women seem to drive the entire narrative even when the focus is supposedly on male heroes. So what do you think? What is the role of women in Greek myths?

Understanding Hades and the Greek Underworld

I’ve been spending some time reading Greek mythology purely out of curiosity, and I keep coming back to Hades and the Underworld. It’s often portrayed as something dark or frightening, but the more I read, the more complex it seems. Hades himself doesn’t always come across as evil so much as stern, bound by rules, and responsible for maintaining order among the dead.

I’m curious how others interpret the Greek Underworld as a whole. How did ancient Greeks actually understand it? Was it mainly a place of punishment, or more of a neutral destination for most souls? I’ve come across references to different regions like the Asphodel Meadows, Elysium, and Tartarus, and I’m trying to understand how these fit together in the broader belief system.

If you’ve studied this topic, read specific myths, or have favorite sources or interpretations, I’d love to hear how you make sense of Hades and the Underworld.
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