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amygdalE

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There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
 
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There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
So interesting how all of these traditions are related. Many forget that there are Greeks of many different religions, and we should always be united and appreciative of all of our cultures and traditions
 
There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
What a wonderful contribution here...I wish I could add more here but all my books, and I have tons of them are still in Mykonos... Thank you kindly for informative and inspiring reading!
 
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What a wonderful contribution here...I wish I could add more here but all my books, and I have tons of them are still in Mykonos... Thank you kindly for informative and inspiring reading!
Do you remember names of books that any that you can recommend??
 

Anyone here struggle with outpatient rehab not being enough?

I’m curious if anyone else has been through this. I’ve been trying to get sober for a while now and started with a standard outpatient program because it seemed easier to balance with work and daily life. At first it felt okay, but after a couple weeks I noticed I was slipping back into old habits way faster than I expected.
It kinda feels like once the session is over, you’re just thrown back into the same environment with very little structure or support. I’m starting to wonder if outpatient is just too “light” for some people, especially if relapse has already happened before.
Has anyone here switched from regular outpatient to something more structured like IOP or medication-assisted treatment? Did it actually make a difference, or was it just more time in treatment with the same results?
Would really appreciate hearing real experiences — good or bad.

Greek Traditions from Childhood?

I’d love to hear everyone’s memories of Greek traditions from childhood, especially the small everyday things that may not even seem unusual until you look back on them later.

For me, some of the strongest memories are tied to food, church, family gatherings, name days, holiday preparations, and the feeling of constantly having people around. Even certain sounds and smells immediately bring everything back.

I’m also curious how traditions differed depending on region or family background. Did your family keep strong village customs? Were there things your grandparents insisted on doing a certain way? Any traditions connected to Easter, Christmas, weddings, coffee, hospitality, music, or food?

For me, we ate a family-oriented Sunday meal where everyone go together after church. That was a big part of things for me.

What are your favorite name day traditions?

I’ve always loved the tradition of celebrating name days. In my family, they’re just as meaningful as birthdays, and sometimes even more fun because they bring everyone together in a different way.

When a big name day comes around, especially one that several family members share, we often turn it into a full family gathering. For example, on a name day like Nick/Nikolas, where there might be multiple people celebrating, it becomes almost like a mini family holiday. Someone hosts, there’s plenty of food, and everyone comes by to wish the celebrants “chronia polla.”

I also like the simplicity of the tradition. Even if there isn’t a big gathering, people still call or send messages to acknowledge the day.

Do you celebrate name days in your family? And are there certain ones that turn into larger celebrations because several people share the name?

What alternatives to Linktree offer robust customization for bio links?

Trying to level up my bio link setup because Linktree feels kinda stiff for what I want to do. I’ve been tweaking my branding this year and I need something that lets me mess with colors, layouts, maybe even some light animations without feeling boxed in. I’m running a mix of art commissions and small merch drops, so having more control would help a ton. If anyone’s found a link-in-bio tool that lets you get creative without needing to code like a pro, I’d love to hear what’s working for you.

Information About Apokries?

I’ve been curious about how people experience Apokries and what it looks like in different parts of Greece. For some, it seems centered on big public celebrations and costumes, while for others it’s more about smaller gatherings, food, and local customs.

I’m especially interested in the traditions people grew up with. Was Apokries something your family actively celebrated, or did it feel more like a community event? Did you attend costume parties, parades, or specific local festivities? And how did days like Tsiknopempti fit into it for you?

I’d also love to hear whether your experience changed over time, for example, celebrating differently as a child versus as an adult, or noticing differences between village and city celebrations.

For those who no longer live in Greece, do you still mark Apokries in some way, or has it faded with distance?

I’m looking forward to hearing how this tradition shows up for others.
Share and discuss Greek traditions related to Greek weddings, christenings, dance & holidays!

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