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amygdalE

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There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
 
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There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
So interesting how all of these traditions are related. Many forget that there are Greeks of many different religions, and we should always be united and appreciative of all of our cultures and traditions
 
There are ethnic customs, beliefs, and other "cultural items" that are preserved within the culture that produced them, wherefore they are presently TRADITIONS. On the other hand, cultual items can be exported (or can be adopted by a foreign ethnic people). So, a given country or people may have a mixture of aboriginal culture and adopted [e.g., Greek] culture. What is adopted is somebody else's aboriginal culture. HANNUKAH is a festivity that Jews around the world celebrate/enact in December, more or less before Christmas. The specific form of the celebration (words aside) was invented by them; it is Jewish aboriginally: A tray with seven oil lamps, or a clay tray shaped with seven cups to serve as oil lamps, or a metallic candelabrum that holds seven candles [a menorah] is lit in successive evenings. In more recent times, the number of luminaries [lucernae in Medieval Christian temples at night] was changed to nine, because they explained the lighting ritual as the celebration of nine Biblical patriarchs,while explaining the whole festivity [Feast of Lights] --Hannukah -- by an ancient miracle: a lamp kept on burning in the temple, even hough it had run out of oil. Well, in ancient times, migrating Dorians settled in the region called Palestine, where they kept their tradition of celebrating their seven planetary gods (natural luminaries), In effect, they instituted the holy WEEK: the day of the moon/Artemis, Ares, Hermes, Zeus, Aphrodite, Chronos, Sun/Apollon (named differently in Latin). The Hebrews recognized only one God [Zeus/Yahweh] but kept the idea of the Week. I say: They thought of the seven days of creation, that is, six days of work, and on day of rest, the Shabat, devoted to Yahweh. Hannukah was originally the feast of creation, not of lights or of the Hebrew patriarchs. [The Christian "Holy week" is nominally derived from the Dorian Week, Ebdomas, but at least in the Latin liturgy I know of, only on one day, Holy Thurday, creation is celebrated by reading the Biblical account, Genesis, in church.] It must have been the same Dorians that built Zion, the temple of Zeus on one of the hills of Jerusalem, later rededicated by Solomon. Dorian works: the temple of Zeus at Dodona. The statue of the solar Apollo at Rhodes..... {The number "Seven" became a magical or lucky number.}
What a wonderful contribution here...I wish I could add more here but all my books, and I have tons of them are still in Mykonos... Thank you kindly for informative and inspiring reading!
 
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What a wonderful contribution here...I wish I could add more here but all my books, and I have tons of them are still in Mykonos... Thank you kindly for informative and inspiring reading!
Do you remember names of books that any that you can recommend??
 

What alternatives to Linktree offer robust customization for bio links?

Trying to level up my bio link setup because Linktree feels kinda stiff for what I want to do. I’ve been tweaking my branding this year and I need something that lets me mess with colors, layouts, maybe even some light animations without feeling boxed in. I’m running a mix of art commissions and small merch drops, so having more control would help a ton. If anyone’s found a link-in-bio tool that lets you get creative without needing to code like a pro, I’d love to hear what’s working for you.

Greek Easter Celebrations in Greece?

I’ve been thinking a lot about Greek Easter lately and realized I don’t actually know what it’s like to experience it in Greece itself.

I grew up with the traditions here, like church services, red eggs, the midnight “Christos Anesti,” and of course the big Sunday feast, but I’m curious how it all feels in Greece. Is the atmosphere different? More intense? More communal?

What are the days leading up to Easter like there, especially Holy Week? Are there specific customs, processions, or local traditions that stand out depending on the region?

I’ve also heard things about candles at midnight, fireworks, and entire towns participating, how true is that?

Would love to hear from anyone who has experienced it in Greece or grew up there. What are the moments that really define Greek Easter for you?

Do younger generations still follow traditional Greek customs?

Lately I’ve been wondering how much traditional Greek culture is still being carried forward by younger generations, both in Greece and in the diaspora.

I’m not talking only about the big holidays or major family events, but the smaller everyday things too — name days, church traditions, hospitality, family meals, fasting periods, village festivals, coffee rituals, respect for elders, even certain sayings and customs. Do younger Greeks still actively participate in these traditions, or do they mostly happen because parents and grandparents keep them going?

I imagine the answer probably depends a lot on location, family, and lifestyle. Someone growing up in a village might have a different experience than someone in Athens or abroad. I’d love to hear from people of different ages, which traditions have stayed strong, which ones are fading, and are there any that younger generations are bringing back in new ways?

What Does Philotimo Mean to You?

I’ve been thinking a lot lately about the word, or really, the concept, of philotimo. It’s one of those Greek words that just doesn’t translate neatly into English. I was recently trying to explain it to a non-Greek friend, and I realized how difficult it is to put into words!

I ended up talking about ideas like honor, dignity, courage, generosity, and doing the right thing because it’s simply the right thing to do. I even used some historical examples, including the 300 Spartans at Thermopylae and the spirit of Ochi Day, to try to explain the sense of duty and selflessness that I associate with philotimo.

But I know the concept can also show up in much smaller, everyday ways. How would you explain philotimo to someone unfamiliar with Greek culture? What does the word mean to you personally?

What are your favorite name day traditions?

I’ve always loved the tradition of celebrating name days. In my family, they’re just as meaningful as birthdays, and sometimes even more fun because they bring everyone together in a different way.

When a big name day comes around, especially one that several family members share, we often turn it into a full family gathering. For example, on a name day like Nick/Nikolas, where there might be multiple people celebrating, it becomes almost like a mini family holiday. Someone hosts, there’s plenty of food, and everyone comes by to wish the celebrants “chronia polla.”

I also like the simplicity of the tradition. Even if there isn’t a big gathering, people still call or send messages to acknowledge the day.

Do you celebrate name days in your family? And are there certain ones that turn into larger celebrations because several people share the name?
Share and discuss Greek traditions related to Greek weddings, christenings, dance & holidays!

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