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A Retrospection
In an earlier post in this thread, I stated that the word Melissa is an epithet or [feminine] descriptive adjective that was used as a noun, as the name of a certain insect, since I took the ending "-issa" to be an adjective maker or mark like -ikos [English "-ic"] and other
voicings/vocables. But I realize that it can simply be the feminine gender form of any kind of word, possibly along with "-issos" and "-isson". For instance, a man is a kratOr but the female counterpart is a kratorissa. These two Greek words are nouns, just as are the Italian Principe and Principessa [Prince and Princess].
While discussing "melissa", I thought of the word "larissa", which, as I then found out, is actually the Greek word "larisa", the name of various ancient Greek cities. I had wandered whether the word is an adjective and whether there is the masculine "*larisos". No, for Larisa is a noun, which, says a dictionary, means or has the sense of "fortress". On the contrary, I think that the noun Larisa was formed out of the word Laris, an adjective that means, according to Liddell-Scott, Pleasant (to the eyes, ears, tongue), hence Lovely, Sweet, and the like. Hence I presume that "Ialyssos" (considered in our Rhodes Forum) is a masculine noun and that its "-yssos" is from the past participle of the verb "luO".
 
If you're a modern Greek speaker then ancient Greek will really improve your modern Greek. Many of the words used today are ancient Greek, and some of the expressions used are ancient Greek.

Speaking of latin, some words are Latin- e.g. the word for sugar in Greek is zaxari (ζάχαρη) which comes from zaccharo, and the word for honey in Greek is meli (μέλι) which comes from the Latin word mel
Hallo, Ellina,
You spoke of the derivation of two Greek words, and I have already dealt with "meli". Now I wish to deal with "zakharE". [By the way, your transliteration into the Roman alphabet is wrong since the Roman "x" represents the sound "ks", not "kh", even though the two letters look almost the same. Moreover, you wrote the "i" in order to express the way you pronounce the Greek eta, but I wrote the big "E" to transliterate the eta, rather than the small "e", which for me transliterates an epsilon.
The word "zaccharo" is not a Latin word; it looks Italian (possibly Venetian), because it is almost the same as the standard Italian word, "zucchero". Here the h is not a phoneme; it is simply an indicator that the c behind it has to be prononced like a k, otherwise it is pronounced as in the English word "cheese". Therefore the h in "zaccharo" is unnecessary, as in "accademy".

Enough about orthography. Now I wish to say that you (or someone else) recognized that "zaxari" and "zacchero" are COGNATE words, that is, that they are names of one and the same thing, namely that which in English we call "sugar", and that they have the same or almost the same sound. But then we should realize that the English word "sugar" is also a cognate word.
You claim that the Greek word in question comes from a Latin word (which historically happens to be "saccharum"), probably because it is a cognate of your Greek and because modern Greek is a language younger than Latin. Might the Latin word come from the Greek (the classical Greek) word?
To begin with, the Latin word is spelled with an H, precisely because their CH was a transcription of the Greek X . So, we can reconstruct a Greek-like word: *sakXarum. Its -arum is a traditional variant of the Greek -aron (for a singular neutral word). Therefore, the reconstructed word should be *sakXaron.
Believe it not, I searched the Liddell-Scott (Classical)Greek-English Dictionary [online], which lists words present in ancient Greek literature, and I found:
-----------[ Ho sa`kkhar (genit. sa`kkharos). Also: sakkhari, sakkharis, sakkaron. It = sugar, which was made from Indian cane or palm. Cf. Sanskrit "sa`rkara". ]----------------------
Presumably the Indic name was imported into Greece in ancient times and slightly modified. It denotes a sweet white stuff, but nobody says what it means, such as "sweet stuff" or "honey-like stuff". The Greek [as well as the Latin] "-ar(os)" has various senses, as in Honorary, Secondary, Voluntary, etc. These are adjectives that, like "sweet white", express what a stuff is or does or undergoes. Maybe we can think of a suitable aro-adjective.
 

Greek life under Roman rule?

I’ve been reading more about Greek history lately, especially periods that don’t get as much everyday attention, and I keep coming back to Greek life under Roman Empire rule.

I know the broad timeline, Greece absorbed into the Roman world, cities continuing to function, Greek culture influencing Rome as much as the other way around — but I’m really curious about the lived experience. What did daily life actually feel like for ordinary Greeks during this period? How much continuity was there with earlier Hellenistic life, and where did Roman administration, law, or customs really change things?

I love history most when I can picture it: streets, homes, education, food, language, religion. Were people aware they were living in a “Roman” era, or did it feel like Greek life with a new layer on top?

If anyone has thoughts, favorite books, articles, documentaries, or even museum resources, I’d love recommendations.

Period of Greek History You Find the Most Fascinating?

One of the things I love most about visiting Greece is how layered the history feels. You can be standing in one place and realize people have been living there for thousands of years across completely different eras.

So far, I’ve been especially drawn to Minoan history, places like Knossos really stayed with me, and also sites connected to the New Testament. Visiting locations tied to early Christianity adds a whole different dimension to travel for me.

Lately I’ve been thinking about planning future trips around specific historical periods, but Greece has so many that it’s hard to know where to focus next. Ancient classical sites, Byzantine monasteries, Ottoman-era towns, Venetian fortresses, it’s almost overwhelming in a good way.

I’d love to hear what periods of Greek history you personally find most fascinating, and why. Are there particular places that really brought that era to life for you? I’m looking for inspiration for future exploring.

What was life like under Roman Greece?

I’ve been going down a bit of a Greek history rabbit hole lately, and I realized I don’t know much about what everyday life was like when Greece was under Roman rule.

We always hear so much about classical Greece and then later Byzantine history, but that Roman period feels a little less talked about, at least in detail.

I’m curious how much actually changed for people living there at the time. Did daily life feel very different from earlier Greek periods, or did a lot of traditions and culture continue as usual? And how did Greeks view Roman authority, was it accepted, resisted, or somewhere in between?

If anyone has insights, favorite sources, or even small details about daily life, I’d love to hear them.

Most forgotten period of Greek history?

I was in Crete once eating at a restaurant and there was a pile of artifacts heaped - broken pottery shards, etc. The restaurant told us that they were going to throw them out. I said, but they are artifacts, why?! They said that no one cares about that time period the artifacts came from - something about an Arabic occupation.

I thought it was interesting and it stayed with me nearly two decades later. This is clearly a forgotten period of Greek history. Does this happen a lot in Greece? Got me thinking about Greek history and what else may be forgotten... Would love your thoughts.

How Democratic Was Athenian Democracy?

I’ve been studying the democracy of Athens lately, and I find it fascinating that such an influential system didn’t actually last very long in its original form. It’s often described as the birthplace of democracy, and yet when you look closely, it seems both groundbreaking and limited at the same time.

On the one hand, the idea of citizens participating directly in decision-making was radical. On the other hand, citizenship excluded women, enslaved people, and foreigners, which dramatically narrowed who had a voice. It makes me wonder how “democratic” it really was by its own standards, let alone ours.

I’m also curious how stable it truly felt at the time, given the political upheavals and eventual decline.

For those who’ve studied this period more deeply, how do you interpret Athenian democracy? Do you see it as a bold experiment that laid the groundwork for modern systems, or as something far more fragile and constrained?
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