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efhernandez_

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Drop them in the thread below!! Mine is Oxi day of course!!
 
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Oxi Day is a great one! I would say the Greek War of Independence, I love learning about it
 
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I agree 100% OXI Day has to be the best moment in Greek history!

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Of course OXI day❤️???
 
Drop them in the thread below!! Mine is Oxi day of course!!
There are so many important moments! As I take "history" as "Universal (not simply Political) History", my favorite moment is the moment when the Ionian Anaximander started thinking Peri Physeis (About Physis), these words being the title of a book he wrote and were later translated into Latin as De Natura, Natura (Nature) being the realm of whatever is born, emerges, or develops. This was the moment when philosophy was born, namely the search for true knowledge, whose history will include science (or Galileo's "Dialogues Concerning Two New Sciences" -- bodies of true knowledge -- today known as Physics and Science of Materials). The Anaximandrian Physics, which was not experimental, is rather a cosmo-genesis that was prompted by his teacher Thales. Thales held that things are born from water [the fertile Sea] but held that the world is full of [causative] gods, whereas Anaximander's world is autonomous -- a concept that will held by all the Greek philosophical physicists. // Anax. did not invent Physis, which was already in his language! SO, my view: philosophy cannot arise in any culture, since it is pursued through language, rather than in a vacuum or by contact with that which is being investigated. The entities of a language make a whole difference. [This is Value # 1 of the Greek Language; I'm omitting the other values, besides the normal/obvious Communication.] [Sorry, Aristotle: Anax., not Thales. is the first philosopher. You, too, are a physicist.]
 
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There are so many important moments! As I take "history" as "Universal (not simply Political) History", my favorite moment is the moment when the Ionian Anaximander started thinking Peri Physeis (About Physis), these words being the title of a book he wrote and were later translated into Latin as De Natura, Natura (Nature) being the realm of whatever is born, emerges, or develops. This was the moment when philosophy was born, namely the search for true knowledge, whose history will include science (or Galileo's "Dialogues Concerning Two New Sciences" -- bodies of true knowledge -- today known as Physics and Science of Materials). The Anaximandrian Physics, which was not experimental, is rather a cosmo-genesis that was prompted by his teacher Thales. Thales held that things are born from water [the fertile Sea] but held that the world is full of [causative] gods, whereas Anaximander's world is autonomous -- a concept that will held by all the Greek philosophical physicists. // Anax. did not invent Physis, which was already in his language! SO, my view: philosophy cannot arise in any culture, since it is pursued through language, rather than in a vacuum or by contact with that which is being investigated. The entities of a language make a whole difference. [This is Value # 1 of the Greek Language; I'm omitting the other values, besides the normal/obvious Communication.] [Sorry, Aristotle: Anax., not Thales. is the first philosopher. You, too, are a physicist.]
A philosophy fan I see, which Greek philosophers do you recommend reading?
 
A philosophy fan I see, which Greek philosophers do you recommend reading?
More than a fan, I spent years studying it (and more time on my own). What I liked most was a graduate course on the ancient Greek philosophy. I recommend "The Presocratics", a collection of the fragments of the philosophical writings before Socrates, which are mostly quotations by other authors, It includes Anaximander, the Pythagoreans, Heraclitus, Parmenides, etc.) Then: any or all of Plato's "Dialogues", some of which are called Socratic since they are conversations in the style of the historic Socrates (who never wrote anything) and inquiries about subjects [virtues, love (in the "Symposium"), the soul, etc.] dear to him, while others represent Plato's own inquiries: the "Republic" [Politeia] and, in addition to others, my favorite, the "Theaetetus" (on perception and true knowledge). I love also many works written by the Stoics and their Roman followers, especially Cicero. Aristotle and the Stoics for the creation of Logic! [Logic is he art or science of correct/rational reasoning and argumentation. Related: the study of fallacies -- blunders of the mind, many of which, says Aristotle, are due to the misuse of... guess: language.]
 
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What was life like under Roman Greece?

I’ve been going down a bit of a Greek history rabbit hole lately, and I realized I don’t know much about what everyday life was like when Greece was under Roman rule.

We always hear so much about classical Greece and then later Byzantine history, but that Roman period feels a little less talked about, at least in detail.

I’m curious how much actually changed for people living there at the time. Did daily life feel very different from earlier Greek periods, or did a lot of traditions and culture continue as usual? And how did Greeks view Roman authority, was it accepted, resisted, or somewhere in between?

If anyone has insights, favorite sources, or even small details about daily life, I’d love to hear them.

Period of Greek History You Find the Most Fascinating?

One of the things I love most about visiting Greece is how layered the history feels. You can be standing in one place and realize people have been living there for thousands of years across completely different eras.

So far, I’ve been especially drawn to Minoan history, places like Knossos really stayed with me, and also sites connected to the New Testament. Visiting locations tied to early Christianity adds a whole different dimension to travel for me.

Lately I’ve been thinking about planning future trips around specific historical periods, but Greece has so many that it’s hard to know where to focus next. Ancient classical sites, Byzantine monasteries, Ottoman-era towns, Venetian fortresses, it’s almost overwhelming in a good way.

I’d love to hear what periods of Greek history you personally find most fascinating, and why. Are there particular places that really brought that era to life for you? I’m looking for inspiration for future exploring.

Transition from myth to recorded history in Greece?

I’ve been thinking about the transition from myth to recorded history in Greece, and where that shift really begins.

So much of what we associate with early Greek history comes to us through myth, stories of gods, heroes, and epic events that clearly weren’t meant as factual records, yet still carry cultural and historical weight. At some point, though, we start seeing attempts to document events, places, and people in a more deliberate way.

I’m curious how others understand this transition. Do you see myth and history as clearly separate phases, or more as overlapping ways of explaining the world? Figures like Homer, Hesiod, and later historians seem to sit somewhere in between storytelling and record-keeping.

What do you think prompted the move toward written history? Was it political organization, trade, literacy, or something else entirely? And how much of myth do you think still shaped the way early historians understood and recorded their past?

ancient Greek circumflex: tilde vs. inverted breve

Apparently (https://en.wikipedia.org/wiki/Greek_diacritics) tilde and inverted breve are equivalent circumflex diacritics, but I have never come across the tilde in online ancient Greek texts. I would like to be able to type the inverted breve. The excellent program https://typegreek.com/ apparently does not allow this. Is there another program or procedure form doing this? Thanks in advance.

How Democratic Was Athenian Democracy?

I’ve been studying the democracy of Athens lately, and I find it fascinating that such an influential system didn’t actually last very long in its original form. It’s often described as the birthplace of democracy, and yet when you look closely, it seems both groundbreaking and limited at the same time.

On the one hand, the idea of citizens participating directly in decision-making was radical. On the other hand, citizenship excluded women, enslaved people, and foreigners, which dramatically narrowed who had a voice. It makes me wonder how “democratic” it really was by its own standards, let alone ours.

I’m also curious how stable it truly felt at the time, given the political upheavals and eventual decline.

For those who’ve studied this period more deeply, how do you interpret Athenian democracy? Do you see it as a bold experiment that laid the groundwork for modern systems, or as something far more fragile and constrained?
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