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Vangelis

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A period of Ancient Greek history that is not well known amongst the Greek community is the influence that the Greeks had on Buddhism especially through their art and also the influence that Buddhism and other ascetic systems in India had on Greek philosophy. You can read all about it in this article: Greco-Buddhism

800px-Gandhara_Buddha_%28tnm%29.jpeg
 
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Wow this is maybe one of the most surprising. things I have learned about Greece and Greek Culture!! We are so much more influenced of other cultures than we know, we should embrace it
 
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A period of Ancient Greek history that is not well known amongst the Greek community is the influence that the Greeks had on Buddhism especially through their art and also the influence that Buddhism and other ascetic systems in India had on Greek philosophy. You can read all about it in this article: Greco-Buddhism

800px-Gandhara_Buddha_%28tnm%29.jpeg

A period of Ancient Greek history that is not well known amongst the Greek community is the influence that the Greeks had on Buddhism especially through their art and also the influence that Buddhism and other ascetic systems in India had on Greek philosophy. You can read all about it in this article: Greco-Buddhism

800px-Gandhara_Buddha_%28tnm%29.jpeg
Thank you
A period of Ancient Greek history that is not well known amongst the Greek community is the influence that the Greeks had on Buddhism especially through their art and also the influence that Buddhism and other ascetic systems in India had on Greek philosophy. You can read all about it in this article: Greco-Buddhism

800px-Gandhara_Buddha_%28tnm%29.jpeg
Sas Efgharisto polee for this, yasou apo mena from Thailand Vangelis,I have been searching for this information which I have read somewhere else in my books...and I have so many of them... especially about the beginnings of the statute and the fabulous artistic side of this!♥️

Below is an extract from your link that I just quickly read! Amazing reading!

Greek artists were most probably the authors of these early representations of the Buddha, in particular the standing statues, which display "a realistic treatment of the folds and on some even a hint of modelled volume that characterizes the best Greek work. This is Classical or Hellenistic Greek, not archaizing Greek transmitted by Persia or Bactria, nor distinctively Roman."[39]

The Greek stylistic influence on the representation of the Buddha, through its idealistic realism, also permitted a very accessible, understandable and attractive visualization of the ultimate state of enlightenment described by Buddhism, allowing it to reach a wider audience:

One of the distinguishing features of the Gandharan school of art that emerged in north-west India is that it has been clearly influenced by the naturalism of the Classical Greek style. Thus, while these images still convey the inner peace that results from putting the Buddha's doctrine into practice, they also give us an impression of people who walked and talked, etc. and slept much as we do. I feel this is very important. These figures are inspiring because they do not only depict the goal, but also the sense that people like us can achieve it if we try.
— 14th Dalai Lama[40]
 
Thank you for sharing this. It is fascinating how the Ancient Greeks influenced all kinds of cultures. I had no idea there was such a thing as Greco-Buddhism and I am surprised I haven't bumped into it before.

Hash, I agree. The quote by the Dalai Lama is incredibly fascinating!
 
@Hash Since you live in the country of Theravadin Buddhism, the oldest extant form of Buddhism in the world today, you might be aware of the Milinda Pañha which is the debate between King Menander and the ascetic Buddhist monk, Nāgasena. Even though this was written much later, it is usually included as part of the Theravadin Buddhist canon. If you are interested, you can read excerpts of the english translation here: https://www.accesstoinsight.org/tipitaka/kn/miln/miln.intro.kell.html or alternatively, you can download an abridged pdf translation here: http://www.buddhanet.net/pdf_file/milinda.pdf
 
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Thank you for sharing this. It is fascinating how the Ancient Greeks influenced all kinds of cultures. I had no idea there was such a thing as Greco-Buddhism and I am surprised I haven't bumped into it before.

Hash, I agree. The quote by the Dalai Lama is incredibly fascinating!
I registered to have a chat on Zoom with Dalai Lama a few weeks ago, totally forgot about it ??.... and I vaguely remember time difference too!...I would love to ask him directly,he has a great sense of humour,I have watched many of his conversations with various people around the world... good fun!.... Kalley Mera....let us develop this part of cultural heritage and how intertwined our beings have been for centuries!.
 
@Hash Since you live in the country of Theravadin Buddhism, the oldest extant form of Buddhism in the world today, you might be aware of the Milinda Pañha which is the debate between King Menander and the ascetic Buddhist monk, Nāgasena. Even though this was written much later, it is usually included as part of the Theravadin Buddhist canon. If you are interested, you can read excerpts of the english translation here: https://www.accesstoinsight.org/tipitaka/kn/miln/miln.intro.kell.html or alternatively, you can download an abridged pdf translation here: http://www.buddhanet.net/pdf_file/milinda.pdf
Thank you so much Vangelis, have downloaded for later on....I have that website too!... Let us develop this subject and see where it takes us!... Kalley Mera su!
 
Thank you so much Vangelis, have downloaded for later on....I have that website too!... Let us develop this subject and see where it takes us!... Kalley Mera su!
Very interesting links @Vangelis. The role of devils advocate is very western and it makes me think how westerners always want concrete answers to questions. Sometimes we just don't know, and that's okay. The universe is the universe and not everything is black and white
 
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Most forgotten period of Greek history?

I was in Crete once eating at a restaurant and there was a pile of artifacts heaped - broken pottery shards, etc. The restaurant told us that they were going to throw them out. I said, but they are artifacts, why?! They said that no one cares about that time period the artifacts came from - something about an Arabic occupation.

I thought it was interesting and it stayed with me nearly two decades later. This is clearly a forgotten period of Greek history. Does this happen a lot in Greece? Got me thinking about Greek history and what else may be forgotten... Would love your thoughts.

Information about the Battle of Marathon

I'm planning a trip to Greece later this year, and one of the places I'm really hoping to visit is the site of the Battle of Marathon. I've read the basic history and know it was one of the most important battles of the Persian Wars, but I'd love to learn more before I actually stand where it happened.

For those of you who have visited Marathon or have studied this period of Greek history, what details or stories do you think are especially worth knowing? Are there any books, documentaries, or articles you'd recommend beforehand? Is there anything at the site that many visitors overlook or don't fully appreciate without some background?

I'd really like to understand not just the battle itself, but why it became such a defining moment in Greek history. Thanks in advance for any suggestions!

ancient Greek circumflex: tilde vs. inverted breve

Apparently (https://en.wikipedia.org/wiki/Greek_diacritics) tilde and inverted breve are equivalent circumflex diacritics, but I have never come across the tilde in online ancient Greek texts. I would like to be able to type the inverted breve. The excellent program https://typegreek.com/ apparently does not allow this. Is there another program or procedure form doing this? Thanks in advance.

Analyzing Greece in World War I

I recently got into a discussion with some family members about Greece’s role in World War I, and it made me realize I don’t fully understand what happened.

From what I gather, Greece was pretty divided at the time, especially between King Constantine I and Eleftherios Venizelos, but I’m a little unclear on how that actually played out in terms of alliances and decisions.

Was Greece officially neutral at first? And how did it eventually end up joining the war on the Allied side?

I’ve also heard the term “National Schism” come up in this context—how significant was that in shaping Greece’s involvement?

If anyone has a clear way of explaining this period, or can point out the key events to focus on, I’d really appreciate it. It feels like an important piece of history I should understand better.

Transition from myth to recorded history in Greece?

I’ve been thinking about the transition from myth to recorded history in Greece, and where that shift really begins.

So much of what we associate with early Greek history comes to us through myth, stories of gods, heroes, and epic events that clearly weren’t meant as factual records, yet still carry cultural and historical weight. At some point, though, we start seeing attempts to document events, places, and people in a more deliberate way.

I’m curious how others understand this transition. Do you see myth and history as clearly separate phases, or more as overlapping ways of explaining the world? Figures like Homer, Hesiod, and later historians seem to sit somewhere in between storytelling and record-keeping.

What do you think prompted the move toward written history? Was it political organization, trade, literacy, or something else entirely? And how much of myth do you think still shaped the way early historians understood and recorded their past?
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