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auroracoor1

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This is the description straight from the article. "Still more compelling is the reference to Greek culture in the tomb inscription. The epigraph states that Marcus Venerius Secundio “gave Greek and Latin ludi for the duration of four days”. Ludi graeci were theater performances in Greek language. “It is the first clear evidence of performances at Pompeii in the Greek language, which had previously been hypothesised on the basis of indirect indicators,” says the Director of the Archaeological Park of Pompeii, Gabriel Zuchtriegel."

 
This is the description straight from the article. "Still more compelling is the reference to Greek culture in the tomb inscription. The epigraph states that Marcus Venerius Secundio “gave Greek and Latin ludi for the duration of four days”. Ludi graeci were theater performances in Greek language. “It is the first clear evidence of performances at Pompeii in the Greek language, which had previously been hypothesised on the basis of indirect indicators,” says the Director of the Archaeological Park of Pompeii, Gabriel Zuchtriegel."

That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
 
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That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
Thanks for the additional context
 
That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
Not a Reply but an Addition to the things scholars have constantly forgotten: Pompeiians had books written in Greek. This is not hearsay, because, through delicate modern techniques, Italians have reconstructed a book (by Epicurus, 3rd century B.C.) by analyzing the charred pages due to the volcanic eruption of 79 A.D. Most of the works written by this hedonistic philosopher from Samos have been lost who advocated Ataraxia [tranquillity; ...] as the good of life.
 
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Not a Reply but an Addition to the things scholars have constantly forgotten: Pompeiians had books written in Greek. This is not hearsay, because, through delicate modern techniques, Italians have reconstructed a book (by Epicurus, 3rd century B.C.) by analyzing the charred pages due to the volcanic eruption of 79 A.D. Most of the works written by this hedonistic philosopher from Samos have been lost who advocated Ataraxia [tranquillity; ...] as the good of life.
So cool to see how we were all connected back then without technology, thanks for sharing
 
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This is an amazing discovery. I read somewhere that Pompeii in its early days was part of Magna Graecia (part of Ancient Greece) but then switched over to Roman control...
 
This is an amazing discovery. I read somewhere that Pompeii in its early days was part of Magna Graecia (part of Ancient Greece) but then switched over to Roman control...
In the 8th century B.C., various Greek trading posts [for pottery etc.] were etablished in southern Italy`. There followed Greek settlements [colonization] and founding of new cities... On a critical occasion, Pericles sent various Greeks to repopulate a city [Thourioi]; the sophist Protagoras and Herodotus were amongst them. Thourioi was attacked by Hannibal, but refugees founded what happens to be my native town. The hellenization was so vast that the Romans called southern Italy "Magna Graecia", which included Pompeii [near Naples/Neapolis and KymE]. For the sake of expansion in the Mediterranean, the Romans took administrative control of Magna Graecia, where they built roads to port-cities and their language became predominant. Pompeii and the island of Capri became Roman resort places, whereas the Sicilian Syracuse (the homeland of the great Archimedes) was conquered militarily. The Romans chased the vandalizing Hannibal off Italy and drove Pyrrhus of Epirus off Magna Graecia, but did not stop the invading Longobards, so that eventually my native town became an "oppidum Longobardorum" [town/fief of the Longobards] and lost its former freedom. Some toponyms and a bunch of words is what is left of its Greek culture. I have analysed the words of my native language: they are Greek and, at least in origin, Latin, and Italian (including some Italianized Longobardic words).
 
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In the 8th century B.C., various Greek trading posts [for pottery etc.] were etablished in southern Italy`. There followed Greek settlements [colonization] and founding of new cities... On a critical occasion, Pericles sent various Greeks to repopulate a city [Thourioi]; the sophist Protagoras and Herodotus were amongst them. Thourioi was attacked by Hannibal, but refugees founded what happens to be my native town. The hellenization was so vast that the Romans called southern Italy "Magna Graecia", which included Pompeii [near Naples/Neapolis and KymE]. For the sake of expansion in the Mediterranean, the Romans took administrative control of Magna Graecia, where they built roads to port-cities and their language became predominant. Pompeii and the island of Capri became Roman resort places, whereas the Sicilian Syracuse (the homeland of the great Archimedes) was conquered militarily. The Romans chased the vandalizing Hannibal off Italy and drove Pyrrhus of Epirus off Magna Graecia, but did not stop the invading Longobards, so that eventually my native town became an "oppidum Longobardorum" [town/fief of the Longobards] and lost its former freedom. Some toponyms and a bunch of words is what is left of its Greek culture. I have analysed the words of my native language: they are Greek and, at least in origin, Latin, and Italian (including some Italianized Longobardic words).
I love the Roman Empire, one of my favourites for sure. Thanks for sharing
 

Daily Life in Ancient Athens?

When I visited Athens recently, I spent a lot of time walking around the ancient sites like the Acropolis of Athens and the Ancient Agora of Athens. Seeing the ruins up close was incredible, but it also made my imagination wander.

As I walked through the Agora and looked up at the Acropolis, I kept wondering what daily life was actually like in Ancient Athens. What did an ordinary day look like for people who lived there? Were the streets busy with merchants and philosophers debating ideas? What kinds of foods were people cooking, and how did families spend their evenings?

It’s easy to think about the big historical moments or famous figures, but I’m really curious about everyday life. What were homes like, how did people spend their time, and what might a normal day have looked like for the average Athenian? I’d love to hear any insights or resources people recommend!

Why does the Battle of Thermopylae still capture so much attention?

The Battle of Thermopylae is one of those moments in Greek history that still seems to capture people's attention thousands of years later. The story of Leonidas and the small Greek force standing against the much larger Persian army has become a symbol of courage, sacrifice, and resistance against overwhelming odds.

Of course, the real history is more complicated than the legend, and Thermopylae was only one part of the larger Greco-Persian Wars. Still, there is something powerful about the idea of people choosing to hold their ground even when they know the outcome may not be in their favor.

I also think modern books, movies, and popular culture have helped keep the story alive, sometimes blending history with mythology. Why do you think the Battle of Thermopylae still fascinates people so much? Is it the history itself, the symbolism, or the legend that grew around it?

How Democratic Was Athenian Democracy?

I’ve been studying the democracy of Athens lately, and I find it fascinating that such an influential system didn’t actually last very long in its original form. It’s often described as the birthplace of democracy, and yet when you look closely, it seems both groundbreaking and limited at the same time.

On the one hand, the idea of citizens participating directly in decision-making was radical. On the other hand, citizenship excluded women, enslaved people, and foreigners, which dramatically narrowed who had a voice. It makes me wonder how “democratic” it really was by its own standards, let alone ours.

I’m also curious how stable it truly felt at the time, given the political upheavals and eventual decline.

For those who’ve studied this period more deeply, how do you interpret Athenian democracy? Do you see it as a bold experiment that laid the groundwork for modern systems, or as something far more fragile and constrained?

Themistocles: Hero, Politician, or Master Strategist?

This weekend I met someone named Themistocles, which immediately caught my attention. We ended up having a conversation about the famous Athenian statesman and general, and it got me thinking more about his place in Greek history.

Themistocles is often credited with recognizing the importance of naval power and helping secure the Greek victory at the Battle of Salamis. Without his foresight and strategy, the Persian Wars may have had a very different outcome. At the same time, he was also a politician who made powerful enemies and was eventually ostracized from Athens.

It made me wonder how people today view him. Was he primarily a hero who helped save Greece, a brilliant politician navigating a difficult era, or one of history's greatest military strategists? I'd love to hear your thoughts on his legacy and whether you think he gets the recognition he deserves.

Greek life under Roman rule?

I’ve been reading more about Greek history lately, especially periods that don’t get as much everyday attention, and I keep coming back to Greek life under Roman Empire rule.

I know the broad timeline, Greece absorbed into the Roman world, cities continuing to function, Greek culture influencing Rome as much as the other way around — but I’m really curious about the lived experience. What did daily life actually feel like for ordinary Greeks during this period? How much continuity was there with earlier Hellenistic life, and where did Roman administration, law, or customs really change things?

I love history most when I can picture it: streets, homes, education, food, language, religion. Were people aware they were living in a “Roman” era, or did it feel like Greek life with a new layer on top?

If anyone has thoughts, favorite books, articles, documentaries, or even museum resources, I’d love recommendations.
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