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auroracoor1

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This is the description straight from the article. "Still more compelling is the reference to Greek culture in the tomb inscription. The epigraph states that Marcus Venerius Secundio “gave Greek and Latin ludi for the duration of four days”. Ludi graeci were theater performances in Greek language. “It is the first clear evidence of performances at Pompeii in the Greek language, which had previously been hypothesised on the basis of indirect indicators,” says the Director of the Archaeological Park of Pompeii, Gabriel Zuchtriegel."

 
This is the description straight from the article. "Still more compelling is the reference to Greek culture in the tomb inscription. The epigraph states that Marcus Venerius Secundio “gave Greek and Latin ludi for the duration of four days”. Ludi graeci were theater performances in Greek language. “It is the first clear evidence of performances at Pompeii in the Greek language, which had previously been hypothesised on the basis of indirect indicators,” says the Director of the Archaeological Park of Pompeii, Gabriel Zuchtriegel."

That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
 
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That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
Thanks for the additional context
 
That is an extraordinary discovery because it implies that, if plays were performed in Greek, there must have been a Greek-speaking population for an audience. Since we have no Pompeian literature, scholars have usually assumed that Pompeii was a Roman (resort) city and that, for instance, the innumerable paintings in the city (often on Greek subjects) were not created by local Greeks and were copies of works in Hellas. They even forgot the nearby Oracle of KymE [Cumae in Latin] and the comic Atellan Plays in the same Campanian region, not to mention the books in Greek by Parmenides and the other Eleatic philosophers.
Not a Reply but an Addition to the things scholars have constantly forgotten: Pompeiians had books written in Greek. This is not hearsay, because, through delicate modern techniques, Italians have reconstructed a book (by Epicurus, 3rd century B.C.) by analyzing the charred pages due to the volcanic eruption of 79 A.D. Most of the works written by this hedonistic philosopher from Samos have been lost who advocated Ataraxia [tranquillity; ...] as the good of life.
 
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Not a Reply but an Addition to the things scholars have constantly forgotten: Pompeiians had books written in Greek. This is not hearsay, because, through delicate modern techniques, Italians have reconstructed a book (by Epicurus, 3rd century B.C.) by analyzing the charred pages due to the volcanic eruption of 79 A.D. Most of the works written by this hedonistic philosopher from Samos have been lost who advocated Ataraxia [tranquillity; ...] as the good of life.
So cool to see how we were all connected back then without technology, thanks for sharing
 
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This is an amazing discovery. I read somewhere that Pompeii in its early days was part of Magna Graecia (part of Ancient Greece) but then switched over to Roman control...
 
This is an amazing discovery. I read somewhere that Pompeii in its early days was part of Magna Graecia (part of Ancient Greece) but then switched over to Roman control...
In the 8th century B.C., various Greek trading posts [for pottery etc.] were etablished in southern Italy`. There followed Greek settlements [colonization] and founding of new cities... On a critical occasion, Pericles sent various Greeks to repopulate a city [Thourioi]; the sophist Protagoras and Herodotus were amongst them. Thourioi was attacked by Hannibal, but refugees founded what happens to be my native town. The hellenization was so vast that the Romans called southern Italy "Magna Graecia", which included Pompeii [near Naples/Neapolis and KymE]. For the sake of expansion in the Mediterranean, the Romans took administrative control of Magna Graecia, where they built roads to port-cities and their language became predominant. Pompeii and the island of Capri became Roman resort places, whereas the Sicilian Syracuse (the homeland of the great Archimedes) was conquered militarily. The Romans chased the vandalizing Hannibal off Italy and drove Pyrrhus of Epirus off Magna Graecia, but did not stop the invading Longobards, so that eventually my native town became an "oppidum Longobardorum" [town/fief of the Longobards] and lost its former freedom. Some toponyms and a bunch of words is what is left of its Greek culture. I have analysed the words of my native language: they are Greek and, at least in origin, Latin, and Italian (including some Italianized Longobardic words).
 
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In the 8th century B.C., various Greek trading posts [for pottery etc.] were etablished in southern Italy`. There followed Greek settlements [colonization] and founding of new cities... On a critical occasion, Pericles sent various Greeks to repopulate a city [Thourioi]; the sophist Protagoras and Herodotus were amongst them. Thourioi was attacked by Hannibal, but refugees founded what happens to be my native town. The hellenization was so vast that the Romans called southern Italy "Magna Graecia", which included Pompeii [near Naples/Neapolis and KymE]. For the sake of expansion in the Mediterranean, the Romans took administrative control of Magna Graecia, where they built roads to port-cities and their language became predominant. Pompeii and the island of Capri became Roman resort places, whereas the Sicilian Syracuse (the homeland of the great Archimedes) was conquered militarily. The Romans chased the vandalizing Hannibal off Italy and drove Pyrrhus of Epirus off Magna Graecia, but did not stop the invading Longobards, so that eventually my native town became an "oppidum Longobardorum" [town/fief of the Longobards] and lost its former freedom. Some toponyms and a bunch of words is what is left of its Greek culture. I have analysed the words of my native language: they are Greek and, at least in origin, Latin, and Italian (including some Italianized Longobardic words).
I love the Roman Empire, one of my favourites for sure. Thanks for sharing
 

Information about the Battle of Marathon

I'm planning a trip to Greece later this year, and one of the places I'm really hoping to visit is the site of the Battle of Marathon. I've read the basic history and know it was one of the most important battles of the Persian Wars, but I'd love to learn more before I actually stand where it happened.

For those of you who have visited Marathon or have studied this period of Greek history, what details or stories do you think are especially worth knowing? Are there any books, documentaries, or articles you'd recommend beforehand? Is there anything at the site that many visitors overlook or don't fully appreciate without some background?

I'd really like to understand not just the battle itself, but why it became such a defining moment in Greek history. Thanks in advance for any suggestions!

Transition from myth to recorded history in Greece?

I’ve been thinking about the transition from myth to recorded history in Greece, and where that shift really begins.

So much of what we associate with early Greek history comes to us through myth, stories of gods, heroes, and epic events that clearly weren’t meant as factual records, yet still carry cultural and historical weight. At some point, though, we start seeing attempts to document events, places, and people in a more deliberate way.

I’m curious how others understand this transition. Do you see myth and history as clearly separate phases, or more as overlapping ways of explaining the world? Figures like Homer, Hesiod, and later historians seem to sit somewhere in between storytelling and record-keeping.

What do you think prompted the move toward written history? Was it political organization, trade, literacy, or something else entirely? And how much of myth do you think still shaped the way early historians understood and recorded their past?

ancient Greek circumflex: tilde vs. inverted breve

Apparently (https://en.wikipedia.org/wiki/Greek_diacritics) tilde and inverted breve are equivalent circumflex diacritics, but I have never come across the tilde in online ancient Greek texts. I would like to be able to type the inverted breve. The excellent program https://typegreek.com/ apparently does not allow this. Is there another program or procedure form doing this? Thanks in advance.

Most forgotten period of Greek history?

I was in Crete once eating at a restaurant and there was a pile of artifacts heaped - broken pottery shards, etc. The restaurant told us that they were going to throw them out. I said, but they are artifacts, why?! They said that no one cares about that time period the artifacts came from - something about an Arabic occupation.

I thought it was interesting and it stayed with me nearly two decades later. This is clearly a forgotten period of Greek history. Does this happen a lot in Greece? Got me thinking about Greek history and what else may be forgotten... Would love your thoughts.

Fall of the City States (Polis)

I’ve been reading more about ancient Greek history lately, and something struck me — we always hear about the rise of the polis and how important city-states like Athens and Sparta were, but I don’t see as much discussion about how that system actually declined.

What led to the fall of the polis as the dominant structure in Greek life? Was it mainly due to constant warfare like the Peloponnesian War, or did larger powers like Macedon gradually make the independent city-state model obsolete?

I’m especially curious about whether this was a sudden shift or more of a slow transition over time. Did people living through it even realize the polis era was ending?

I’d love to gather more insight on this. Greek history is a big interest of mine, and this feels like an important piece I haven’t fully understood yet.
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