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seleanor

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This classic tragedy is still read and performed today. In the play, a father leaves his own son, Oedipus, to die in a field. Rather than die, he is taken in by another family and raised. While with this family, Oedipus is told by an Oracle that he will murder his father and sleep with his mother. Despite his best efforts to prevent this from happening, he does both of these things.
 
This classic tragedy is still read and performed today. In the play, a father leaves his own son, Oedipus, to die in a field. Rather than die, he is taken in by another family and raised. While with this family, Oedipus is told by an Oracle that he will murder his father and sleep with his mother. Despite his best efforts to prevent this from happening, he does both of these things.
Where do you find tragedy? In the verification of the oracle or in somethimg else?
 
Where do you find tragedy? In the verification of the oracle or in somethimg else?
I thought tragedy is what they call all Greek plays?
 
I thought tragedy is what they call all Greek plays?
No, my friend. There are two main species of Greek plays (dramas): tragedy and comedy. Aristophanes wrote comedies. In extreme forms, comedies are called farces. I will not answer the question I asked you; I will only point out that "tragedy" [< trago-ode : goat-song] originally was a lament by goat-attired men who exactly mourned the death of Dionysus (the mythical god-man, the son of Zeus and a human female, wherefore he inherited a double nature, just as Jesus of Nazareth will do in more recent times. The theater where tragedies were performed always had an altar to Dionysos, even when the tragedies had nothing to do with Him. But then, why do we call some dramas tragedies? What is lamented (usually by a chorus -- in a drama itself-- that represents the witnesses of something "tragic"? There are many theories, as by Aristotle, by Nietzsche, and others.
 
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No, my friend. There are two main species of Greek plays (dramas): tragedy and comedy. Aristophanes wrote comedies. In extreme forms, comedies are called farces. I will not answer the question I asked you; I will only point out that "tragedy" [< trago-ode : goat-song] originally was a lament by goat-attired men who exactly mourned the death of Dionysus (the mythical god-man, the son of Zeus and a human female, wherefore he inherited a double nature, just as Jesus of Nazareth will do in more recent times. The theater where tragedies were performed always had an altar to Dionysos, even when the tragedies had nothing to do with Him. But then, why do we call some dramas tragedies? What is lamented (usually by a chorus -- in a drama itself-- that represents the witnesses of something "tragic"? There are many theories, as by Aristotle, by Nietzsche, and others.
Interesting how there is no in-between, just tragedy and comedy. Funny to think of our media now and how there are so many categories
 

Information about the Battle of Marathon

I'm planning a trip to Greece later this year, and one of the places I'm really hoping to visit is the site of the Battle of Marathon. I've read the basic history and know it was one of the most important battles of the Persian Wars, but I'd love to learn more before I actually stand where it happened.

For those of you who have visited Marathon or have studied this period of Greek history, what details or stories do you think are especially worth knowing? Are there any books, documentaries, or articles you'd recommend beforehand? Is there anything at the site that many visitors overlook or don't fully appreciate without some background?

I'd really like to understand not just the battle itself, but why it became such a defining moment in Greek history. Thanks in advance for any suggestions!

Daily Life in Ancient Athens?

When I visited Athens recently, I spent a lot of time walking around the ancient sites like the Acropolis of Athens and the Ancient Agora of Athens. Seeing the ruins up close was incredible, but it also made my imagination wander.

As I walked through the Agora and looked up at the Acropolis, I kept wondering what daily life was actually like in Ancient Athens. What did an ordinary day look like for people who lived there? Were the streets busy with merchants and philosophers debating ideas? What kinds of foods were people cooking, and how did families spend their evenings?

It’s easy to think about the big historical moments or famous figures, but I’m really curious about everyday life. What were homes like, how did people spend their time, and what might a normal day have looked like for the average Athenian? I’d love to hear any insights or resources people recommend!

Why does the Battle of Thermopylae still capture so much attention?

The Battle of Thermopylae is one of those moments in Greek history that still seems to capture people's attention thousands of years later. The story of Leonidas and the small Greek force standing against the much larger Persian army has become a symbol of courage, sacrifice, and resistance against overwhelming odds.

Of course, the real history is more complicated than the legend, and Thermopylae was only one part of the larger Greco-Persian Wars. Still, there is something powerful about the idea of people choosing to hold their ground even when they know the outcome may not be in their favor.

I also think modern books, movies, and popular culture have helped keep the story alive, sometimes blending history with mythology. Why do you think the Battle of Thermopylae still fascinates people so much? Is it the history itself, the symbolism, or the legend that grew around it?

Greek life under Roman rule?

I’ve been reading more about Greek history lately, especially periods that don’t get as much everyday attention, and I keep coming back to Greek life under Roman Empire rule.

I know the broad timeline, Greece absorbed into the Roman world, cities continuing to function, Greek culture influencing Rome as much as the other way around — but I’m really curious about the lived experience. What did daily life actually feel like for ordinary Greeks during this period? How much continuity was there with earlier Hellenistic life, and where did Roman administration, law, or customs really change things?

I love history most when I can picture it: streets, homes, education, food, language, religion. Were people aware they were living in a “Roman” era, or did it feel like Greek life with a new layer on top?

If anyone has thoughts, favorite books, articles, documentaries, or even museum resources, I’d love recommendations.

How Democratic Was Athenian Democracy?

I’ve been studying the democracy of Athens lately, and I find it fascinating that such an influential system didn’t actually last very long in its original form. It’s often described as the birthplace of democracy, and yet when you look closely, it seems both groundbreaking and limited at the same time.

On the one hand, the idea of citizens participating directly in decision-making was radical. On the other hand, citizenship excluded women, enslaved people, and foreigners, which dramatically narrowed who had a voice. It makes me wonder how “democratic” it really was by its own standards, let alone ours.

I’m also curious how stable it truly felt at the time, given the political upheavals and eventual decline.

For those who’ve studied this period more deeply, how do you interpret Athenian democracy? Do you see it as a bold experiment that laid the groundwork for modern systems, or as something far more fragile and constrained?
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